Crónicas personales y recorridos urbanos por Buenos Aires. Un espacio dedicado a la observación de la ciudad, la literatura y el pensamiento escéptico. Un archivo de reflexiones diversas e historias cotidianas que emergen entre el caos y la rutina. Aquí conviven varietés de ideas, análisis atentos y colecciones de detalles imperceptibles: objetos, deriva geográfica, lecturas, vistas inconexas y preguntas abiertas que invitan a mirar la realidad con curiosidad y cierto distanciamiento crítico.
viernes, 9 de enero de 2015
La Revolución Rusa.
Editorial Siglo Veintiuno S.A.
Año 2008
Traducción: Agustín Pico Estrada.
¿Cómo comentar este libro? Hay cantidad de libros escritos sobre la Revolución Rusa, y ahí parte la cuestión sobre cual o cuales leer. Porque las miradas difieren, y difieren mucho. Este libro me gustó dado que había leído unas páginas de la autora y me habían parecido críticas. Y eso es lo que buscaba, la crítica, porque también había leído algunas páginas de otros autores, y me parecieron de cuarta, muy aduladores de “algo” y ajenos a muchas realidades que se dieron y que si uno las quiere conocer tiene que recurrir a otros textos. Esta autora, Sheila Fitzpatrick, es especialista en Revolución Rusa, y por lo que leí en internet es calificada como una autora revisionista. Me pregunto ¿para ser crítico hay que ser revisionista? Creería que no, lo cierto es que es difícil, o al menos a mí me resultó difícil encontrar un autor marxista y que al mismo tiempo sea crítico, ejemplo, el británico Hills, al menos en el tema de Revolución Rusa, ya que él escribió mucho sobre Inglaterra y no leí nada de eso. Otro autor sobre el tema, que me pareció crítico e interesante, es otro británico, Orlando Figes, también leí de él unas pocas páginas y tengo pendiente la lectura completa se su libro “La Revolución Rusa, la tragedia de una pueblo”, que ya su título permite dejar de lado ideas sobre una Revolución triunfante e idealizada. Volviendo sobre el libro de Fitzpatrick, es bastante breve para todo el período que comprende, por eso es bueno, es breve y crítico. No entra en detalles, con números y comparaciones ni cuestiones técnicas, que quizás resulten de interés para otros lectores que se avocan a estudios más profundos o temas particulares. Este libro sirve como una introducción al tema, y si uno viene con una idea idealizada de la Revolución, la lectura del mismo lo pone sobre la tierra. Al comienzo, dedica un subtítulo a “Escritos sobre la Revolución”, de los cuales destaco la obra de John Reed y la de Alexander Solyenitsin. El primero lo tengo apuntado para leerlo, del segundo tengo leído una parte del libro que menciona la autora. También quiero destacar otros dos libros mencionados por la autora, y que, a su vez, también leí completos, el de George Orwell y el de Arthur Koestler, este último, primeramente me llamó la atención, cuando vi que mencionaba a “Oscuridad a mediodía”, pero resulta que es el título en inglés del libro en castellano titulado “El cero y el infinito”. Retomando el libro de Fitzpatrick, en la contratapa, en el comentario sobre el libro, dice lo siguiente “Este libro intenta responder una de ellas: ¿Cuándo terminó la revolución soviética?...” (y continúa). Realmente no se si esa es la pregunta que se formula la autora o es lo que trata de transmitir, y si era eso se me pasó por alto, sí vi y leí un grandioso resumen sobre los acontecimientos y éste lo suficientemente crítico como para comprender lo que hicieron, lo que generaron y donde terminaron los bolcheviques, me quedó, que si hubo alguien que perdió, fue la sociedad rusa. Palabras como desarrollo, transformación, industrialización, construcción, tuvo un costo social muy grande, y queda la pregunta si realmente fue como se lo describe generalmente con grandilocuencia. Es un libro que me parece muy recomendable para leerlo, más que nada si a uno le interesa el tema.
Links:
http://en.wikipedia.org/wiki/Sheila_Fitzpatrick
http://history.uchicago.edu/directory/sheila-fitzpatrick
jueves, 8 de enero de 2015
La esponja.
http://www.eleconomistaamerica.com.ar/actualidad-eAm-argentina/noticias/6374574/01/15/Polemica-en-Argentina-por-la-falta-de-tampones-ante-la-restriccion-de-importaciones.html#.Kku8rNjorxNFJd4
Por las trabas a las importaciones, faltan tampones en el país.
http://www.lanacion.com.ar/1757920-por-las-trabas-a-las-importaciones-faltan-tampones-en-el-pais
Cepo importador: cuándo volverán los tampones al país.
http://fortunaweb.com.ar/2015-01-08-155485-cepo-importador-cuando-volveran-los-tampones-al-pais/
Importarán tampones desde Brasil para resolver el faltante del producto en el país.
http://www.lanacion.com.ar/1758072-tampones
Estos son los titulares que uno puede leer estos días en los diarios, solo seleccioné unos pocos, pero la noticia está en todos los medios, incluyendo los oficialistas como Página12 que titula a modo de burla Tampón, hit del verano
http://www.pagina12.com.ar/diario/economia/2-263481-2015-01-08.html
nota donde dice “En la costa atlántica el faltante se hace notar todavía más. Los tampones que se comercializan en el país se importan desde Brasil, donde las empresas tienen localizadas sus fábricas.”
Es decir, siguiendo esta nota oficialista, uno puede entender que Argentina no posee industria nacional de tampones, o si la hay, es insuficiente.
Se trataría de un caso más, donde la realidad supera la ficción. ¿Y por qué lo veo así?
Cuando, leí las noticias, inmediatamente recordé un capítulo de la serie Seinfeld. Una serie fabulosa, del rubro comedia, de la cual hablaré en otra ocasión.
El capítulo en cuestión, pertenece a la Temporada 7, el noveno episodio, que sería el capítulo 119 de la serie.
Fue titulado “The Sponge” (La esponja). Fecha: 7 de diciembre de 1995.
¡1995!
Hace casi 20 años atrás.
El dicho capítulo, entre otras situaciones que se daban, Elaine (Julia Louis-Dreyfus) sale a recorrer un radio de 25 cuadras a la redonda para encontrar las esponjas anticonceptivas. Cuando finalmente llega a una farmacia que todavía le quedan algunas en stock, ella compra una caja llena. Una vez que consigue dar con la última caja disponible de este producto somete a su novio de turno para ver si es “digno de usar la esponja”, en caso de que ella decida gastar una de ellas al tener relaciones sexuales con él. Debido a la escases de las mismas y las dificultades para adquirirlas.
El remate final se da cuando Jerry (Jerry Seinfeld) en la casa de su nueva novia y abriendo el placard se entera de que ella tiene un suministro de por vida de esponjas anticonceptivas (suponiendo que los cuadros que se muestran son todo lo que tiene, hay aproximadamente 720 esponjas).
Lo que era motivo de risa hace veinte años en el guión de estos comediantes, hoy es motivo de pena en parte de la sociedad argentina, de algo elemental, básico, de uso cotidiano, ¡y que falta!, producto ¡ausente! consecuencia de políticas estatales.
Menos mal que pan no se importa.
Volviendo a dicho capítulo de la serie, el episodio contenía otras situaciones que se dan, para matarse de risa. Una de ellas era la de Kramer (Michael Richards), Kramer hacía un papel de persona extravagante, y utilizaba mucho la gesticulación exacerbando todas las situaciones. En el capítulo Kramer participa en la Caminata contra el SIDA, y se niega a usar una cinta de SIDA en oposición a "matones de la cinta".
Recordemos, a mediados de la década del ’90, la pandemia del SIDA estaba en su apogeo, un año antes se había estrenado la película Philadelpia (film de trascendencia mundial), y la serie, que era un reflejo de la época, a modo comedia, solía tocar temas de ese momento.
De ahí la relación, que veo yo, entre “tema del sida” y “anticonceptivo”.
No solo eso, sino que la comedia, tocaba varios aspectos y en muchas ocasiones hacía las veces de crítica social, se dice que la negativa de Kramer a utilizar la cinta de sida, fue adrede, con el fin de parodiar una controversia, basada en la vida real, que se dio con una actriz de nombre Deidre Hall, quien, en 1993, dos años antes del episodio de la serie, se negó públicamente a llevar cintas SIDA en eventos públicos, como los Daytime Emmys.
Retomando el episodio de Seinfeld, en youtube, han subido el fragmento del video en cuestión, cuando Elaine, recorre las farmacias buscando la esponja, hasta que finalmente encuentra una que tiene la última caja, y pide tres, luego diez, pide más y se lleva la caja.
https://www.youtube.com/watch?v=Sy7BotZqVy4
Al respecto, es interesante saber, que un economista doctorado de nombre Avinash Dixit, redactó un artículo económico, teniendo como referencia este capítulo de la serie.
Dixit, Avinash (2012). "Una opción de valor Problema de Seinfeld".
(An option value problem from Seinfeld)
Economic Inquiry. Volume 50, Issue 2, pages 563–565, April 2012
El tema es “El valor de opción (análisis de costes y beneficios)”
http://en.wikipedia.org/wiki/Option_value_(cost_benefit_analysis)
Durante el episodio en cuestión se daban más situaciones cómicas. Los argumentos completos del Episodio comentado se encuentran aquí
http://en.wikipedia.org/wiki/The_Sponge
Link a la ficha del capítulo en la base de datos IMDB
http://www.imdb.com/title/tt0697783/
miércoles, 7 de enero de 2015
Puerto Madero and Retiro
October 2006. Yesterday, Sunday, October 29th, I set out with the idea of visiting the entire Puerto Madero and Retiro area, which I was unfamiliar with. The day was cloudy with a light drizzle that later turned into a fine mist. I looked at the map and the potential places to visit that I had seen on a City Government website, and I checked the opening hours and days of the museums that interested me based on my planned itinerary, which were three.
The idea was to go to the Reserva Ecológica and then walk along the docks, visiting the Fragata Sarmiento, the Corbeta Uruguay, and reaching the Museo de los Inmigrantes.
I left on the 152 bus, planning to get off at Dique 4 and start walking from there; well… everything turned out completely opposite to what was planned.
I had gotten up early, it was raining, and the overcast, humid, rainy day had weighed on me, making it seem like it was going to be a boring Sunday. Nevertheless, I was determined to go out. According to what I had researched about the museum hours, two of them opened at 9:00 AM and the other at 11:00 AM, and since I had been up since 6:00 AM, I didn't feel like waiting until after midday.
When I saw that the rain was slackening, I felt even more motivated to leave, so I did. Contrary to what I thought for an early Sunday morning, the bus was full of people, and more and more kept getting on. But it made sense: it is the only route that covers that path.
As I was approaching my destination, I felt like continuing a few blocks further—what did it matter? Either way, I planned to go from one end of Puerto Madero to the other; if I looked out from the bus, I would later make the same trip back on foot.
There came a moment when I decided to get off. I realized I was right at one end of Dique 2, right between Dique 2 and Dique 1. I got off the bus and started walking. I walked without using the umbrella, although I had it in my backpack; I hadn't made up my mind to use it yet, but the rain was getting worse. I was starting to feel it as more than an annoyance—I was getting wet—and yet I kept walking. I continued walking, and suddenly I heard something: a crackling sound that my mind immediately linked to a short-circuiting cable. Since it was raining, that non-stop sound was starting to scare me, but I couldn't quite place where it was coming from, and it was getting progressively louder. Finally, I managed to locate the crackling: on the corner across from me stood the CGT building, which features a portrait of Evita and an intermittent flame beside it; the rain falling on the flame produced that sound. There was no one on the street, except for a bus stop with 4 or 5 people waiting in front of the Facultad de Ingeniería. I had barely walked three blocks, though it felt like a few more.
Well, I continued my journey, crossed the avenue, and there was practically no one around: very little traffic and a Prefectura (Coast Guard) car parked right across the street. I mention it because it's the first time I've seen so much public security in such a small space. I crossed the tracks, which look harmless, but you have to be careful when crossing because an active train usually passes through there without a single bridge-style crossing.
The first thing I encountered when crossing the dock was a little blue bird on the edge of the dock, alone in the increasingly heavy rain. I took a couple of photos of it; it was hard to get close without it flying away, until it finally fluttered its wings and moved away.
Then I continued until I reached the old pier built in 1918, located on Av. Dr. Tristán Achával Rodríguez. There I reached the Fuente de las Nereidas, which is protected by a glass (or perhaps acrylic) wall. This work is made of Carrara marble, and its creator was the Argentine sculptor Dolores Mora de Hernández, which is why it is also called the Lola Mora fountain. At its base, it features a body of water reflecting the entire motif. It represents the Nereids assisting the birth of the goddess Venus. In Greek mythology, the Nereids were sea nymphs who emerged to the surface to help sailors—it is no coincidence that it is located in what was once the city's port area. In 1997, the PEN declared it a National Historic Landmark.
I continued walking along the pier, along a paved walkway lined with many benches and old, leafy trees on its sides, until reaching the monument to the Plus Ultra feat. It is a winged figure created by Spanish sculptor José Lorda in 1926. The monument commemorates an aviation feat achieved in 1926 when Palos de la Frontera and Buenos Aires were connected by a seaplane that landed upon arrival. Years later, the aircraft was donated by Spain to Argentina and is currently on display at the "Enrique Udaondo" Provincial Museum Complex in the city of Luján. In Spain, there is a monument with similar characteristics in Galicia, in the city of Ferrol, in the gardens of Los Cantones or Alameda de Suances. In homage to this achievement of the Plus Ultra, singer Carlos Gardel recorded a tango titled “La gloria del águila”. Unfortunately, the monument was attacked by irresponsible graffiti vandals who defaced it completely. A shame.
Continuing my way through stairs, greenery, and sidewalks, the rain became increasingly intense, and I was glad to be doing this tour on this particular day. By then I had opened the umbrella; the water was falling harder and harder. You could see that all the usual weekend afternoon preparations had already been made by the local shopkeepers and street vendors. One adventurous vendor had already set up his stand with items for sale, others had their choripán stalls ready with the fire lit, but many others were starting to put away their chairs because of the rain. Some were running—those getting into their cars and leaving—a few neighbors were walking their dogs, and the Prefectura officers were everywhere. In this area, it’s not a ratio of one police officer per corner; the ratio is around two officers with a patrol car per corner, and that’s no joke. Several trucks passed by—I imagine they were transporting the stands, sale goods, and food stall supplies. A few taxis also crossed by.
From there, I walked along the edge of the docks, looking at the old port cranes, now disused, which aggiornan (modernize/decorate) the site, recreating that port past in the imagination. In the past, these cranes were used for loading and unloading ships back in the late 19th century; they could rotate 360 degrees and moved on rails, some of which are still there today. They were imported from Genoa, Italy. I don't know if there is a connection, but it's worth remembering the large amount of Italian immigration that arrived in Argentina and, within that group, the significant number of Genoese people.
Old port cranes.
The water in the docks was calm, there was no wind, people were jogging past, and there were a few tourists.
I continued walking and arrived at the Fragata Sarmiento, which I planned to visit, but on that day, due to the rain, it hadn't opened its doors to visitors. The ship ARA Fragata Presidente Sarmiento is a Museum Ship. Previously, when I was much younger, I had visited it with my family. This time, I wasn't able to visit again, postponing it for another time. I am leaving two links regarding this ship: http://www.ara.mil.ar/pag.asp?idItem=112 and http://es.wikipedia.org/wiki/ARA_Presidente_Sarmiento
Further along, I arrived at the Puente de la Mujer, a very eye-catching bridge designed by Spanish architect Santiago Calatrava. It is a pedestrian bridge connecting the east and west sides of Dique 3 in Puerto Madero. As I read online, standing 39 meters high, its mast represents the man, holding up the woman via cables, who is represented in the bridge's central curve. It features a rotating hanging section suspended by 600 meters of cable and two fixed access sections to the central area.
This work was envisioned by businessman Alberto González, who was a member of the Madero Group and donated the money for its construction. González commissioned Spanish architect and engineer Santiago Calatrava Valls to design it. The design is a synthesis of the image of a couple dancing tango. It was inaugurated on December 20, 2001.
http://historiadebuenosaires.arquitecturaliquida.com.ar/2008/11/puente-de-la-mujer.html
In 2008, the Buenos Aires Puente de la Mujer was honored in Amsterdam, winning the Prix d´Excellence 2008.
http://www.lanacion.com.ar/1025065-distinguieron-en-amsterdam-al-porteno-puente-de-la-mujer
At this point in the walk, I was wondering: where could the Corbeta Uruguay be? Was it the hull of that ship that was floating and partially sunken? Clearly it wasn't, but I had seen what appeared to be the hull of an overturned, sunken ship; a metallic object barely emerged from the water, and there it was—though I don't know exactly what it was. What was certain was that it had stopped raining, and suddenly the sun came out. What to do now? Should I continue or head back to the Reserva Ecológica as I had originally planned? I decided to continue on my path as I had started. I crossed to the other side of the dock right there, across the Puente de la Mujer, and put away my umbrella.
On that side, you can see a long row of sailboats displaying a succession of masts, lending a different aesthetic to the place. And on solid ground stands the Hilton Hotel with its Convention Center; right in front of it, on the corner of Olga Cossettini and Manuela Sáenz streets, a sculpture titled “El sueño de la esfera” (The Dream of the Sphere) is permanently installed. Created by artist Eduardo Pla and inaugurated in 2002, it is the city's first light sculpture and consists of a luminous, metallic globe covered in light blue and white neon lights.
http://www.zonapuertomadero.com/index2.cfm?ProductID=1464&do=Detail&storeid=5
I reached the end of Dique 3 and crossed back to the other side, where I had been walking from the start. Once at Dique 4, the Corbeta Uruguay was visible. The ARA Corbeta Uruguay is another Museum Ship, one of the oldest vessels still afloat, with a rich history. It has been a National Historic Landmark since 1967.
Two links to learn more about this ship: http://www.ara.mil.ar/pag.asp?idItem=113 and http://es.wikipedia.org/wiki/ARA_Uruguay
A somewhat confused tourist asked me if it was the Fragata Sarmiento, so I gave him the correct information and pointed out its location at the other dock. And the walk continued on its course.
Many buildings, mostly office spaces for sure, and they are still building quite a few more. That was how I reached the end of Dique 4, constantly taking photos, though a bit fearful at first because of the rain—afraid of damaging my camera, which is cheap and basic, but manages well with the photos it takes.
At the end of Dique 4 stands the impressive Telecom building, a completely glass rectangular wall. On the other side of the dock, back in 2006, there was a picturesque building with unaligned white wings. At one point, as a dining complex, it was called Divino Buenos Aires, then converted into a nightclub called Opera Bay, and finally ceased to exist—around 2007, it was demolished.
Traffic sign, indicator sign, and lifebuoy.
At the end of Dique 4, I took a photo of a nest of horneros (rufous hornero, the Argentine national bird) located on the Telecom building, and then crossed the bridge leading to the Yacht Club Argentino. I wasn't encouraged to continue; from there, I didn't see anything that interested me. I took a photo of a small, colorful boat and turned back. Some train tracks pass through there, there was quite a bit of traffic, and the bridge was in so-so condition.
I walked all around the back of Dársena Norte, taking photographs of more buildings—some cast shadows onto others—and continued until reaching the former Hotel de los Inmigrantes, which I intended to visit. They were refurbishing the streets and tracks; I asked some Prefectura officers there, and they gave me directions. The hotel was only 100 meters away, but I didn't see any sign indicating the museum. I reached the end and could see some Navy vessels, so I headed back, leaving the possibility of returning another time with better weather.
Before continuing, I took a photograph of the Monument to Saint Frances Xavier Cabrini, patron saint of immigrants, located in a square of the same name on Avenida Antártida Argentina.
And then a photograph of the Virgen de Bonaria, in Plaza Cerdeña, in front of the Dirección Nacional de Migraciones (National Directorate of Migration). This image was donated by the Federación Sarda Argentina half a century ago.
Our Lady of Bonaria (Nuestra Señora del Buen Aire, Nuestra Señora del Buen Ayre, Virgen del Buenaire, or Virgen del Bonaire) is one of the Marian titles of the Blessed Virgin Mary. She was considered by Spanish navigators to be the patron saint of seafarers, and her name gave rise to the name of the city of Buenos Aires. In her honor, the feast day of Our Lady of Bonaria was established for March 25th.
http://es.wikipedia.org/wiki/Nuestra_Se%C3%B1ora_del_Buen_Aire
On my way back, I crossed through the plazas in front of Retiro Station. One of these plazas is Plaza Canadá. The most interesting point in the plaza is the totem pole: the Kwakiutl Canadian Totem Pole. The photograph shows the original totem pole from 1961. It was crafted in six months by a team of Indigenous carvers from the Kwakiutl tribe of Vancouver Island, working on behalf of the Provincial Museum of British Columbia in Canada. Its height is twenty meters, plus 1.50 meters for the base that goes into the ground. It weighs four tons. Its diameter is one meter at the base and tapers down to sixty centimeters at the top. All figures were carved and polychromed out of a single piece of red cedar, alternating three base colors: red, white, and black. The cylindrical shape of the tree trunk from which it originates was respected, conditioning the material to the resulting shape. The seven main figures forming the carving, which identify the Geeksem clan, are, in descending order: the eagle, the sea lion, the sea otter, the whale; followed by the beaver, the hok-hok (a cannibal bird), and a human face representing the chief.
http://es.wikipedia.org/wiki/Plaza_Canad%C3%A1
The original totem pole was sawed down in 2008 due to deterioration caused by lack of maintenance. In 2012, the City Government acquired a new totem pole. Also visible in the photograph are the brick dust paths of the plaza; these have now been replaced by concrete tiles.
Then I crossed over to the Torre Monumental (formerly known as Torre de los Ingleses), a monument built by British residents to commemorate the May Revolution.
http://es.wikipedia.org/wiki/Torre_Monumental
The height of the tower is 75.50 meters, and it has eight floors. At 35 meters, it features a working clock.
I crossed the avenue and passed by the Monument to the Fallen in the Malvinas War. It is a cenotaph located in Plaza General San Martín, erected in honor of those who fell in the Falklands/Malvinas War. It consists of 25 black marble plaques inscribed with the names of the 649 combatants who fell during the 1982 war. An honor guard from one of the three armed forces branches always guards the monument. The guard relief takes place throughout the day every two hours until 6:00 PM, when the flag is lowered. The Guard is composed of members of the Army, Navy, and Air Force, dressed in their respective historic uniforms.
http://es.wikipedia.org/wiki/Monumento_a_los_ca%C3%ADdos_en_Malvinas
Crossing the street, and before starting to walk up toward the upper part of Plaza San Martín, I observed and photographed the monument to Leandro N. Alem in a small square on the corner of Av. del Libertador and Maipú. The monument was created by Argentine sculptor Pedro Zonza Briano, who built it on a rocky base that highlights the bronze figure of Alem, portrayed with his left arm extended, turning his torso, and his other arm extended backward. Two sculptural groups complement it: one represents the Homeland, featuring a woman with her two children; the other symbolizes Radical Youth, represented by a male nude. It was inaugurated on October 10, 1925.
http://wikimapia.org/15883345/es/Monumento-a-Leandro-Nic%C3%A9foro-Alem
Having reached the upper section of Plaza San Martín, I first came across the Fountain Monument to the Mounted Grenadiers Corps, created by Enrique Savio. It is a tribute to the location where the first artillery barracks stood. Made of a triangular block of reinforced concrete, each face displays a relief: one showing the original barracks and the current one in the Palermo neighborhood; another showing the coats of arms of the Mounted Grenadiers Regiment squadrons; and the last depicting the Crossing of the Andes.
http://www.elbarrioderetiro.com.ar/monumentos.html
Monument to General San Martín and the Armies of Independence.
Located in the square of the same name, it was created by French sculptor Louis Daumas and inaugurated in 1862. It was the first equestrian monument in Buenos Aires.
For the centennial of the May Revolution, it was decided to embellish it: German sculptor Gustav Eberlein was tasked with creating the Swedish granite base, while the sculptures, plaques, and emblems were cast in bronze.
Four very significant sculptural groups stand out at its corners: The Departure, The Battle, The Glory, and The Return.
On the front, in the middle portion of the base, sits the sculpture of Mars, God of War; surrounding the sides of the pedestal are bas-reliefs recreating the battles for the independence of Argentina, Chile, and Peru.
http://www.elbarrioderetiro.com.ar/monumentos.html
The last monument I photographed there in Plaza San Martín, in Retiro, was the one titled La Duda (The Doubt). Crafted in white Carrara marble by French sculptor Cordier, it depicts a young believer sitting beside his open Bible, while an old man beside him seems to question him. It consists of two figures: a young man sitting thoughtfully, and an old man kneeling—symbolizing experience and tenderly clarifying the young man's doubts. They symbolize the Old and New Testaments. In this regard, I found an interesting article published in the newspaper Clarín titled “'La duda', a gem in Retiro,” which is worth reading at this link: http://www.clarin.com/ciudades/duda-joyita-Retiro_0_674932635.html and also http://es.wikipedia.org/wiki/La_duda_(escultura
Surrounding the Monument to General San Martín, there were many hearts—a sort of art exhibition. Later, I found out it was an exhibit called “Corazones Vivos” (Living Hearts). The showcase gathered 200 works that were auctioned the following year, with the proceeds donated to the Favaloro Foundation. Favaloro was a great Argentine doctor who unfortunately committed suicide during an incompetent government; it is a source of pride as an Argentine to have had a Favaloro, and a disgrace to have had that president at the time.
Finally, having concluded my tour—which began on a cloudy and rainy day and ended with clear, mild skies—I boarded the 152 bus that brought me back, and by four in the afternoon, I was already back from my little outing.
It goes without saying that in the area, there are many more monuments to discover, several more museums than the ones mentioned, and quite a few other plazas and small squares—in short, many more attractive places to explore and enjoy.
martes, 6 de enero de 2015
No llame.
(Octubre, 2007)
Ring … ring … (otra vez esos llamados insoportables)
- Hola, ¿hablo con Gonzáles Gastón? (nueva estrategia, nombre más común no podía haber)
- No, equivocado.
- ¿Hablo con el ****-****?
- Sí. (y claro, si lo sacaste de la guía o alguna base de datos)
- ¿Y no vive ningún Gonzáles Gastón? (y como vivir, debe vivir, en algún lado, aquí no)
- No, equivocado. (respuesta bien concisa y cortante)
- Bueno, aprovecho para comentarle de los beneficios, mire le cuento, soy Tomás, del banco “bla bla” y quería comentarle acerca de los beneficios de las tajetas “bla bla” y “bla bla” …
- No, gracias, no estoy interesado.
- No está interesado ¿en qué, señor?
- En los beneficios.
- Pero como sabe de los beneficios si todavía no me dejó que se los comente. (todavía se hace el piola)
- Porque cuando me los comente no voy a estar interesado. Adiós. (corté, fin)
Y así, se suceden a cantidades, llamados que perturban la tranquilidad, molestos, que nadie los pide, pero aparecen, en este caso registrado, se trataba de una persona en vivo, muchos otros casos, directamente colocan una máquina grabada, ni se toman la molestia de hablar, una máquina y listo, algunos personajes conocidos de la farándula local se prestan a estos llamados, realizando el mensaje que luego las empresas y/o organizaciones los reparten sin que nadie se los pida.
Y esto se viene repitiendo desde hace años.
Ahora, a comienzo del año 2015, y tal vez como consecuencia de los múltiples reclamos y quejas de usuarios de telefonías, disconformes con que los molesten con estos mensajes, han creado un Registro, para que quienes se registren allí, no sean molestados.
Una nota, publicada en el diario Ámbito, titulada
Abrió el registro "No llame" para evitar llamadas de ventas o publicidad.
Cuyo link es http://www.ambito.com/noticia.asp?id=773814
“Para fijos y celulares. El Registro nacional "NO LLAME", creado por la ley 26.951, protege a los titulares o usuarios autorizados de los servicios de telefonía en cualquiera de sus modalidad de los abusos del procedimiento de contacto, publicidad, oferta, venta y regalo de bienes o servicios no solicitados.
De hecho desde hoy está en funcionamiento la página del Ministerio de Justicia y Derechos Humanos nacional para que los interesados registren sus números (http://www.nollame.gob.ar/)”
Efectivamente, visité dicha webpage, y así de simple, coloca su número telefónico, le envían un código a su casilla de mail, y le dice que lo llamaran para que confirme.
Al día siguiente, lo llama una máquina con tres opciones:
1- Confirmar,
2- Rechazar,
3- Repetir opciones.
Y en 30 días, debería tomar efecto, y el usuario registrado, debería dejar de recibir esos llamados no solicitados.
lunes, 5 de enero de 2015
100 películas italianas a ser salvadas. Italia.
Seguramente como todo listado taxativo debe haber dejado fuera a algunas otras películas, pero no deja de ser un reconocimiento más a aquellas que ingresaron y están mencionada en la lista.
Link al listado de “100 películas italianas a ser salvadas”.
http://it.wikipedia.org/wiki/100_film_italiani_da_salvare
http://www.repubblica.it/popup/servizi/2008/lista_film/lista.html
Otro listado, esta vez más específico que apunta a un período en particular y con una motivación bien clara y específica en la selección de los film pero que nos sirve de herramienta para elegir que películas ver y saber que en dichas películas hay algo que nos trasmite y que quienes la seleccionaron vieron la importancia de dicha película en el cine italiano.
domingo, 4 de enero de 2015
"Email Delivery Only"
“Email delivery only” is the title I chose for this message, and it refers to the countless offers posted on certain websites dedicated to acting as intermediaries between buyers and sellers. I am also referring to those that say “Free shipping” or “Free email delivery.”
And I thought it was necessary to write about this, although without any hope that this situation will change, or even that anyone will pay attention to it. It seems to be a flourishing business with many people willing to allow it to be so—a business for some, and a utility (?) for others. But I ask this because I really don't know if it actually serves any useful purpose for the buyer. That is to say, I would believe that a minority might find it useful, but I don't think that is the case for the majority, though I have no way to prove it is as I think.
When looking at offers for books and magazines, one often has to waste time looking through one or more pages of books, courses, and manuals that are "auctioned off at $1" on these well-known online sales sites—the most famous of them being MercadoLibre.
In the description, somewhat hidden and in smaller print, they clarify that "delivery is by email only," and they add an extra charge of $3, so that the buyer ends up paying these money-hungry individuals a total of $4.
It is worth remembering that I wrote this back in 2009. Now, moving into 2014, a few things have changed—mostly cosmetic touch-ups. On one hand, the site banned the sale of "manuals," which doesn't mean they aren't still being sold, only that they changed the tone of the listings. On the other hand, prices have been updated; today we are talking about higher prices.
To continue, some sellers have the nerve to publish the exact same book, course, or magazine countlessly.
The trick works easily on the gullible and those who don't know how to use the Internet. They put up spectacular graphics and photos with wonderful descriptions and announce "free shipping."
And of course! How could shipping not be free if it's by email? Even so, these individuals charge $3 as an "extra fee"; some don't put free shipping and add that charge as shipping expenses—when delivery is by email! Others brazenly clarify "email delivery only," and that is the only way their business yields them money.
The result of deceiving people is $4, provided it goes well, because many times they don't even receive what was promised. Four pesos that comfort the souls of those who abuse, of the "cunning Argentines"* who think they are cleverer by taking advantage of good, highly gullible people.
All those books they offer for sale can be downloaded for free from the Internet using search engines—any of them. Anyone can download them without paying a single cent, but these opportunists are always around to get their hands on $4.
It doesn't escape me that there are people willing to pay, even knowing it's a scam, even knowing they are being deceived. Many allow it; it's nothing strange or removed from reality, it just moves to the virtual world. Just as there are people willing to buy stolen goods at a lower price, there are people willing to pay for what they see is a deception. Even those who doubt when faced with the possibility of being tricked still move forward with a "go ahead, trick me, I don't care, I'll pay."
The best thing to do is BUY NOTHING FROM THOSE WHO SEND BOOKS, COURSES, AND MAGAZINES BY EMAIL. You are feeding ill-tempered people who profit at your expense.
With a little time and patience, all those books can be found for download on the Internet. Just type “download + the title of the book or course” and that's it! You download it WITHOUT PAYING ANYTHING.
Fortunately, so many have dedicated themselves to this type of deception that, judging by the sales of those who do it, they aren't taking much—meaning, they take almost nothing.
Often, these books, courses, and/or manuals come in a file larger than what email allows, which causes the recipient to follow unsuccessful instructions on how to download it from a server—something cumbersome for the buyer, who of course, once paid, doesn't have much room to complain.
Other times they send poorly scanned books or courses, with shadows or lacking colors, which aren't good for reading.
And as a final corollary, if you have no other choice or you are a conformist and don't want to learn how to search for it on your own and download it for free yourself, then pay these individuals, and remember that legal principle that says: "He who pays poorly, pays twice."
Note on context:
• In the phrase "los vivos argentinos", the word "vivos" refers to the cultural concept of viveza criolla (taking advantage of others through cunning or deceit). It has been translated as "cunning Argentines" to preserve the original meaning.
sábado, 3 de enero de 2015
Registro Nacional de Cine. (NBR). EEUU.
El Registro Nacional de Cine selecciona anualmente veinticinco películas "cultural, histórica o estéticamente significativas" para que sean preservadas. Las selecciones anuales muestran la diversidad del patrimonio cinematográfico estadounidense para aumentar la conciencia de la necesidad de su preservación. Para ser elegible para el registro, la película debe tener al menos diez años de antigüedad.
Link a Program National Film Preservation Board
http://www.loc.gov/programs/national-film-preservation-board/film-registry/
Link al listado de películas, con el año de estreno y con el año de inclusión en el resgistro.
http://www.loc.gov/programs/national-film-preservation-board/film-registry/complete-national-film-registry-listing/
Lo interesante de un registro de este estilo, es que permite orientarnos en cuanto a películas que queremos ver, y poder buscar en aquellas que reúnen cualidades que las hacen diferente al resto, en este caso "culturales, históricas o estéticamente significativas" que no deja de ser un listado arbitrario, pero que posee cierta legitimidad. Viendo un film del listado, podemos creer que dicho film transmite un mensaje que quizás no sabíamos y que el film lo posee.
viernes, 2 de enero de 2015
La Boca
January 2007. I went to the La Boca neighborhood; the idea was to reach Caminito, take a few photos, and go back. I took the 152 bus. La Boca is a neighborhood of humble houses without much showiness. The 152 bus has the particularity of showing you two sides of the city, so to speak: on one side, the largest, newest, and well-maintained buildings, tidy and clean plazas, many office buildings—one of the, or perhaps the, most expensive areas of Capital Federal. But once the bus passes the Government House, heading the other way—that is, toward the southern part of the city—just a few blocks in, everything begins to change. The houses are all old, neglect is noticeable, and it is a humbler, poorer neighborhood. Currently, around 2014, they are carrying out some public works and giving a new look to the southern area of the city, but back in early 2007, it was quite different.
The bus crossed the highway. I saw the Crónica newspaper building, which I had visited a couple of times before for a different reason. I saw Lezama Park, where there was a fair—like so many held on weekends in the city's parks—featuring a significant number of stalls selling used clothing. I saw the Cosme Argerich Hospital, an imposing building over fifty years old that I had heard mentioned so many times on television.
Then you reach the Riachuelo. I got off a couple of blocks early and walked to the Avellaneda Bridge. I stood there and took a photograph, then another; there was also a family taking photos at the spot. Just then, a police officer—whom I had passed earlier while walking up—called out to me. He asked if I was a tourist and where I was from. I answered no, that I was from Capital, and he told me to be careful with my camera and backpack because the area was complicated and was rated as a red alert. Back in early 2007, it was an unsafe area—touristy, but unsafe. Generally, the entire southern part of the city is unsafe, or at least that's what the statistics indicated compared to other places in Capital.
I thanked the police officer for the warning and walked toward Caminito, which was about two blocks along the sidewalk bordering the Riachuelo. There were a number of Coast Guard (Prefectura) officers. The police officer was on the corner, but I easily counted ten or more members of the Coast Guard in just two blocks; I imagine it was to protect and safeguard tourism in the area.
I kept walking until I reached the other end. The smell coming from the Riachuelo is terrible, unbearable. We have one of the most polluted rivers in the world, and back in 2007, none of the people who should have cared enough to do something actually did anything—meaning, once again, the government and all its predecessors. The Supreme Court ruled and ordered the cleanup of the Riachuelo, and they have been working on it for a few years now; I don't know what the situation is like now in 2014.
There in La Boca, at least in that part of the neighborhood—the tourist zone—there is a fair, very small compared to those in other plazas and parks. And then there is Caminito, with people selling crafts and drawings, and even a few bars and restaurants. Caminito is an old alley or passage, 150 meters long and narrow, where a train originally ran. At some point, it was inaugurated as a street museum, preserving the colorful facades of the old houses just as they originally were, a product of immigration—mostly Italian. La Boca is a neighborhood close to the port from the early years of the 20th century.
When I arrived, a couple had just finished dancing tango, and another couple of tourists who were watching them were leaving. Right then, I saw the female tango dancer run after them holding her hat, saying, "No?" and something else I couldn't quite hear. The tourist couple smiled and left a coin or a bill in her hat.
Having reached that point, I turned around and walked back to where the police officer who stopped me on my way in was standing. I intended to catch the bus, but I didn't know where the stop was—whether it was right there or if I had to walk a few blocks. So I walked, and when I reached the corner again, I greeted the officer. He came over and asked where I was going. I told him I was heading to Lezama, and he said that was fine, but warned me to be careful going the other way (toward the river side), not to go toward Plaza Solís, and mentioned that someone had been stabbed or cut with a bottle there just yesterday. Plaza Solís is only two blocks from there.
I started walking toward Lezama Park, but when I reached the hospital—from where the park was visible—I decided not to continue. Right there, I boarded the 152 bus to head back, leaving Lezama Park for another time.
jueves, 1 de enero de 2015
On some TV shows about books.
(Originally published in 2007)
Ver Para Leer was a literature show broadcast from 2007 to 2010 on the Telefe network. This half-hour program aired once a week. It was a cultural show co-hosted by a writer (Juan Sasturaian) and an actor (Fabián Arenillas).
A specific storyline or situation would unfold, and along the way, the author would recommend books, comment on works and writers, and occasionally conduct brief interviews with authors—aiming to keep them engaging and fast-paced.
It was an interesting show because it introduced viewers to many titles with short commentary on each. I’m not sure if it attracted new readers, but it certainly nourished existing readers who were looking to discover more.
It created moments where it was useful to have a pen and paper handy to jot down an intriguing title, an obscure short story, poetry, or any other topic mentioned that you might want to read.
Each episode was built around a central theme—for instance, "big and small books," "a book to give as a gift," etc. One theme I particularly enjoyed was when they featured writers who were medical professionals or wrote about medicine; I found that connection quite fascinating. I sent them a message regarding a title I thought would have been worth mentioning that they missed, though one can't expect them to cover everything. They also had a section dedicated to books for young children.
The show won several awards. It used to have an official website, but unfortunately, as of 2014, it has disappeared. You can now only find outdated blogs or Facebook profiles with no active content.
A link: http://es.wikipedia.org/wiki/Ver_para_leer
Another program featuring literary content—though from a different perspective—that I’d like to mention is Materia Prima. This show aired on Canal @. Reruns are currently being broadcast; I am unsure if it is still in production or has ended, but I know it began back around 2008. The host (Carlos Ulanovsky) visits well-known personalities from various fields (writers, journalists, musicians, etc.) to showcase their private libraries, allowing them to comment on and share insights about their own book collections. It is a 30-minute program, engaging for literature enthusiasts, with colorful anecdotes scattered throughout the conversations.
A link: http://www.agencianova.com/nota.asp?id=297&id_tiponota=11&n=2008_6_24
Another link: http://www.canalaonline.com/programa/materia-prima
Finally, the last show I would like to reference is one I watched on Canal Encuentro, titled Obras Maestras Inconclusas (original title: Unfinished Masterpieces). It is a one-hour documentary exploring famous authors and their unfinished works. About half of the episode focused on Dickens' final work, which was particularly compelling to watch. It appears to be a 2012 BBC documentary.
Here are two links: http://www.films.com/ecTitleDetail.aspx?TitleID=33342
and http://www.bbc.co.uk/programmes/b019gcdf
And a final link to a piece I found relevant to connect with this last program: http://www.march.es/musica/detalle.aspx?p2=774
